Tag: sacred water

Gokonomiya Shrine (Kyoto)

KomainuGokonomiya Shrine is not one of the better-known shrines of Kyoto, though in any other town it would certainly be a focus of attention.  It was first mentioned in 862 as having been restored – which means it dates from an earlier time.  It is said to have been built on the site of an imperial villa (Kyoto was founded in 794).  The imperial connection is reflected in its enshrined deities, the legendary Empress Jingu and Hachiman (also known as her son, Emperor Ojin).

Ritual for a first shrine visit for a baby (Hatsumiyamairi)

Ritual for the first shrine visit of a baby (Hatsu miyamairi)

According to the noticeboard at the shrine, spring water gushed out of the land in 863 with a particularly fresh aroma – hence the name of the shrine, which could be translated as Shrine of Fragrance.  The water acquired a reputation for its protective and curative properties, and it is still treasured by parishioners who bottle it for home consumption.

Though the spring dried up in Meiji times, it was restored in 1982 and in one of those typical Japanese listings, it’s now included in the top 100 natural water sources of Japan.  Unsurprisingly, the shrine has close relations with the nearby saké breweries which were established in Fushimi because of the purity of the underground water.  Kizakura and Gekkeikan are the best known.

The shrine’s entrance gate was relocated from Fushimi Castle in the early Edo period, but the pride of the shrine is its fine Momoyama colouring.  The Honden (Sanctuary) was built in 1605 and the Haiden (Worship Hall) in 1612.  The bright distinctive paintwork, with its colourful decorations, were renewed in 1990.

In modern times the shrine served as headquarters for the Satsuma Clan at the Battle of Toba-Fushimi (1868), though fortunately suffering no damage.  Other items of interest include an astonishingly vigorous ‘sotetsu’ tree, normally associated with tropical climes, a collection of rocks that once belonged to Hideyoshi’s Fushimi Castle, and a stone garden by Kobori Enshu.  There’s also a white horse statue standing ever ready for the kami to mount, and an Ema Hall with some fine old votive plaques donated by various groups in the past.

In the past the shrine was visited by the likes of Hideyoshi and the emperor.  It’s said many from the Tokugawa lineage used the protective spring water for their baby’s first bath.  People of Fushimi are said to be very attached to their shrine, and the grand festival which lasts nine days is of greater importance to locals than even the grand Gion Festival.

Gokonomiya may not be among the city’s most prestigious shrines, but it’s well worth a visit and there are quiet corners of the large shrine where one can sip the curative water at peace and perhaps write a haiku or two. as suggested by a stone monument commemorating Basho and Kyorai’s poetry here in 1694).  The first is by Basho  and the reply by Kyorai (tr. Blyth).

In the plum blossom scent
the sun pops up —
a mountain path

‘Yes, yes!’ I answered,
But someone still knocked
At the snow-mantled gate

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Acquiring a taste for sacred water at a young age

Acquiring a taste for sacred water at a young age

Tied up but ever ready – the Gokonomiya white horse

Tied up but ever ready – the Gokonomiya white horse

The magnificently fertile 'sotestsu' tree – testament to the potency of the water

The magnificently fertile ‘sotestsu’ tree – testament to the potency of the water

The ghostly outline on an ema donated to the shrine in the past

The ghostly outline on an ema donated to the shrine in the past

 

Sponsorship

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Gratitude for water, streams, and underground springs are an essential part of Shinto – and especially of Kamigamo Jinja. ‘Revering, cherishing and celebrating water,’ runs a shrine leaflet.

Green Shinto has posted recently on the financial woes of certain shrines in Kyoto.  The terrible state of Shimogoryo Jinja was notedThe decision of Shimogamo Jinja to build an apartment block next to the sacred woods of Tadasu no mori.  Plus the unfortunate erection of a ‘mansion’ within the outer torii of Nashinoki Jinja.

A packet of Koyama-Yusui Kohi (Coffee), specially prepared for the divine spring water

An interesting way of raising money was recently in evidence at the Aoi Festival, jointly held by Shimogamo and Kamigamo Shrines.  As the procession wound up at Kamigamo, those amongst us in the crowd were intrigued to be handed packets of ‘holy coffee’.  The idea was part of a scheme by the well-known Ajinomoto General Foods company, who are co-sponsoring various events related to the shikinen sengu renewal of the shrine.

Together with the coffee, a leaflet was handed out explaining its nature and purpose.  Perhaps as an effect of prime minister Abe’s efforts to make a ‘beautiful Japan’, there’s a chauvinistic ring to what one might have imagined would be a universal taste:

“We at Ajinomoto General Foods have a deep sense of admiration for Kamigamo Jinja for preserving the source of renowned spring water Koyama-Yusui for such a long time in history and wanted to make its efforts known to a wide range of people.  On this occasion, we made a premium quality coffee called Koyama-Yasui Coffeee which brings the most out of the pure spring water of Koyama-Yasui and satisfies the hearts of Japanese.  Blended with the renowned natural water, the coffee is sure to be a great companion for a time spent on thinking about beautiful nature of Japan, its waters and forests.”

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In sponsoring the spiritual, Japanese companies are sponsoring Japanese heritage

As well as handing out packets, the company put up a booth at the festival constructed out of Yoshino cedar by carpenters whose families had been involved with the shrine for centuries.  Clearly here was an ideal form of sponsorship that worked to the benefit of both parties – on one side material gain and on the other a spiritual glow.

Perhaps sponsorship will become an attractive alternative to selling off land or using shrine woods for car parks.  It’s a traditional part of shrine practice after all, evident in the company names written on sponsored torii or bottles of saké.  It’s evident too in sponsored festival floats.  It’s not inconceivable that in the future whole festivals and shrines will be sponsored as soccer teams in Japan once were, with names like Toyota Hachiman Jingu or Kawasaki Jidai Matsuri. Now there’s a thought…

Oh – and by the way, the coffee tasted divine!

(Next chances to sample the coffee will be at Kamigamo Jinja on July 25-26 and Oct. 17.)

Awata Jinja's festival floats bear prominent sponsors names

Awata Jinja’s festival floats bear prominent sponsors names

The shrine water at Kamigamo Jinja is not only good for coffee making but for purification too.

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